Wednesday, March 17, 2010
 
BARON OF LOVE, PART 2
Alex Chilton
Like Flies on Sherbert
Peabody: 1979
[Buy It]

LET ME GET CLOSE TO YOU
Alex Chilton
High Priest
Big Time: 1987
[Buy It]

DOWNS (demo)
Alex Chilton
1974
Available on: Thank You Friends: The Ardent Records Story
Big Beat: 2008
[Buy It]

IT'S YOUR FUNERAL
Alex Chilton
A Man Called Destruction
Ardent: 1995
[Buy It]

Alex Chilton, who died, wrote songs. He recorded songs. He made songs. He unmade them. In the end, the life was largely in song, and the songs all had life, and that's all there is to say, and there isn't anything that can be done. Once he covered "Let Me Get Close to You," which was Goffin-King via Skeeter Davis:
How long I'll never know
I've waited to tell you that I love you so
Now I have finally said it
Come on baby don't make me regret it
"It's Your Funeral" is an instrumental. There are no words.

*

With a few hours to absorb the news, some memories came into focus, mostly distant ones, like hearing Big Star for the first time in the early eighties in Miami, or buying Like Flies on Sherbert in college, or driving upstate with some friends some years ago and listening on the car radio to Stuff, which collected some of Chilton's songs -- you could say that they were his best songs, but it might be more accurate to say that they were the songs of his that sounded most like songs that might be on a car radio. I remembered beginning to date the woman I'd later marry, playing lots of Chilton's music for her, and trying to figure out his secret: the way his try-anything-once aesthetic was both forthright and evasive, how he could combine an anarchic sense of humor and an unironic ability to convey pain, his addiction to the brilliant throwaway, his graceless grace. He drew lines back to Slim Harpo and Ronny and the Daytonas and Danny Pearson, so many it seemed he'd get trapped in the tangle. He escaped, again and again--but escaped to what? The most recent memory was the blurriest: it was just last November when I saw him with the reconstituted Big Star (half original, half Posies) at the Brooklyn Masonic Temple. I wrote a little piece about the show for the New Yorker that now seems dismissive to me, though I didn't mean it that way. I had no idea it would be the last I'd see of him.

*

NOTE: This is obviously not the first time we have written about Chilton here at Moistworks. Here is a piece by Alex Abramovich that investigates the end of Big Star and the beginning of Chilton's solo career.

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posted by Ben
LINK |


Monday, February 22, 2010
 
YOU LEFT THE WATER RUNNING
Wilson Pickett
The Wicked Pickett
Atlantic : 1966
[Buy It]

YOU LEFT THE WATER RUNNING
Sam & Dave
1969
Available on: Sweat and Soul
Rhino : 1993
[Buy It]

YOU LEFT THE WATER RUNNING
Barbara Lynn
1966
Available on: Voices of Americana
Edsel : 2009
[Buy It]

YOU LEFT THE WATER RUNNING
Dan Penn and Spooner Oldham
Moments from This Theatre
Proper American : 2007
[Buy It]

YOU LEFT THE WATER RUNNING
Otis Redding
1966
Available on: The Otis Redding Story
Atlantic : 1989
[Buy It]

YOU LEFT THE WATER RUNNING
Eddie Hinton
1985
Available on: Beautiful Dream Sessions, Volume 3
Zane : 2005
[Buy It]

It has happened to everyone: leaving the water running. But it hasn't happened to everyone in song. It happened to Wilson Pickett, though, and Sam and Dave, and Dan Penn, and a variety of other singers. "You Left the Water Running," which was written by Penn and first recorded by Otis Redding in 1966 as a demo for Pickett, made the rounds as a contemporary soul standard. Now, guest poster Tim Sutton (film art director at Getty Images, in case you've come here to network) will conduct a guided tour of six different versions. This is part of an occasional series of Moistworks posts called "Tim Sutton's Guided Tour Through Many Different Versions of the Same Song." Take it away, Tim:
1. Wilson Pickett had the first official version of the song, and here, as elsewhere, he is the ultimate bandleader. The band here is remade in his authoritative, energetic image: bouncing bass, driving rhythm, overlaid by calls and cackles and shrieks. You can imagine Pickett's bus pulling into the parking lot. He strides to the dressing room. He tugs at his cufflinks. He looks at his reflection in the mirror. Then he takes the stage and gives them hell, in a heavenly way.

2. Sam and Dave got to the song a few years later, Stax-style, and while this version is my least favorite, it is instructive for illustrating the duo's talent at linking crossover soul, Neville Brothers funk, blues rock, and even classic rock. Sam and Dave aren't the best singers, either together or apart, but Jimmy Johnson's guitar is outstanding. It's commanding and playful, with a lean and muscular tone--until I looked it up, I fantasized that it was Robbie Robertson, doing something like he did on Dylan's "Baby, Let Me Follow You Down" at Royal Albert Hall. It has a sharp plow, and it moves forward with or without you.

3. Smooth but not silky, Barbara Lynn's take is precise and clear, with a backing group that sounds like it was airlifted in from Sam Cooke's "Cupid." I love the subtlety in all the playing, especially the drumming: there are fills that trip just a bit behind the beat, whispering the rhythm with brushes. With that said, there's a problem: Lynn doesn't connect with the lyrics, and she seems entirely directed by the producer. But if swing is your thing, this will be your thing, too.

4. Dan Penn wrote the song, and with Spooner Oldham backing him in a late-nineties concert, he turns in a performance that trumps anything in "Crazy Heart." The acoustic guitars sound fantastic, and it's proof that country rock and soul are next-door neighbors with a low fence between the properties. What would Gram Parsons, Gene Clark, or Buck Owens have done with the song? This gives us some indication.

5. If Barbara Lynn doesn't get to the heart of the lyrics, Otis Redding gets there and stays there. Originally recorded with Redding on a slightly out-of-tune guitar and, legend has it, accompanied by the most rudimentary percussion -- a hand drumming on a chair) his performance is stunning. Of all the versions I've heard, this is the only one that makes me believe in the "you" of the title, the only one that makes me see that the singer is singing to someone. Rhythmically, it's slower than many other versions, but not easier to hear. This past year, I was driving in Connecticut by myself, and this came on the radio, and I had to pull over. I knew what would happen before it happened, which was that I burst into tears. I almost wish there wasn't a horn section in the arrangement, because it would be even more spartan and powerful.

6. Otis may pour his life into the song, but Eddie Hinton uses it as life support. He's hoarse and spent; during the count-off, he can barely even utter the "three." He fills the spaces in the song not just with moans, but with explicit protests, and the rhythm section could be Keith and Charlie during the Sticky Fingers sessions. More desperate than urgent, this is my favorite.
So there it is: the water, the running. Each time we run a Tim Sutton tour, we will invite Moistworks readers to vote in comments on their favorite version or, if they like, suggest their own.

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posted by Ben
LINK |


Thursday, December 10, 2009
 
EASY TO BE HARD
Jennifer Warnes
1969
Available on : Love Lifts Us Up: A Collection, 1968-1983
Raven : 2004
[Buy It]

HEAVEN HELP US ALL
David Ruffin
1969
Available on : David: The Unreleased Album
Hip-O Select : 2004
[Buy It]


When I was first dating my wife, we used to get into fights because she cared about animals. That's a bit of a misrepresention. We got into fights because she cared about, or appeared to care about, animals more than people, and animals who were far away more than animals who were nearby. If a news show had a picture of a bird trapped in oil halfway around the world -- Turkmenistan, say -- she'd be wracked with sobs. "That poor bird," she'd say, eyes red. "Someone should help it." On the other hand, if I cut my foot on glass, she'd narrow her eyes (not red) and tell me to get a paper towel and a band-aid. I used to hate this behavior. I'd stand next to the TV as it showed pictures of birds in oil and say things like "If only there were a situation where you could actually affect the happiness of living beings." I called it Yoko Ono disease: a syndrome in which abstract ideas of pain and suffering eclipse concrete examples of it. The bud shooting up through the concrete, too, is ignored, and it withers.

When my wife acted this way, which was often, I used to think about that song from Hair, "Easy to Be Hard." Three Dog Night had a hit with it as a power ballad; Jennifer Warnes, who was in the Los Angeles cast of the musical, put it on her second album, "See Me, Feel Me, Touch Me, Heal Me," in 1969. It's an unrequited love song about a man who is missing what's right under his nose and instead affecting concern for the broader world via activism and rhetoric. It's a fantastically efficient character sketch, and it argues that World Consciousness can sometimes be a cover for the most fundamental self-absorption. Take the bird in oil. For starters, it's delicious. (That's just a joke, pro-bird, anti-oil types! It's not the kind of oil that makes a bird delicious. (It might be.)) But that bird, the one on the screen, will drown long before any of us can make it over there to pull it out. And while we sit, sobbing, looking at a picture of a circumstance we can't change, we're erecting a monument to our own powerlessness, and that in turn can validate the idea that we have no effect on the real people in our immediate vicinity, and consequently need not try our hardest in the matters that directly concern us. This seems counterintuitive; aren't grief and anger about the injustices of the world a form of protest rather than a form of acceptance? Aren't people who care about the distant corners of the world more likely to engage with and attempt to influence events? Maybe here I am drawing, or should draw, a distinction between activists and activist-rhetoric addicts. I have friends who are activists of one kind of another, and I'm not indicting their interest in far-off places, particularly when they actually get up out of their chairs and travel to the trouble spots that interest or vex them. I won't argue that these people are making the world worse. It seems patently obvious that they are not. But I have other friends who come to value a sedentary form of world-worrying, a highly principled spectatorship in which the fact of fretting about Turkmenistani birds replaces other demands that are closer to home, make more specific demands, and are consequently not as appealing.

So, "Easy to Be Hard." My wife made me think about that song, and then that song made me think about her: vicious cycle, vicious sentiment.
Especially people
Who care about strangers
Who care about evil
And social injustice
Do you only
Care about the bleeding crowd?
How about a needing friend?
I need a friend
Time passed. The bird drowned. Another one did, too. Over the years, my wife's Yoko Ono disease subsided somewhat -- or maybe it's more accurate to say that my reaction to it changed. The same overwrought (and possibly overweening) sense of world consciousness that used to madden me now has the ability to comfort me, at least for a little while. It's not simply that my wife got better at conceding that local concerns mattered as much as global ones, but also that I have come around to the validity of worrying about the global. Traditionally, I am indifferent to the global. A bird in oil is an unfortunate thing, but I have never considered it my responsibility. Instead, I focus on a tighter circle; I am an aggressive investor, at least mentally, when it comes to people in my life. I expend a great deal of energy on my friends and the choices they are making. I brighten inside if I think the choices are correct ones. I darken if I think the choices are wrong. Some days the lights flicker off and on.

I have rationalized this meddlesome attitude as a means of escaping self-absorption--which can, remember, take the form of either isolation or its purported opposite (but secret twin), bird-in-oil soulfulness. But now, thanks to age, thanks to my wife's evolution, it occurs to me that my ideas about these matters might be wrong. For starters, manufacturing out a series of thoughts, theories, and feelings about your friends and loved ones isn't necessarily a protection again self-absorption. Other people get used as yardsticks; when I think about them, I may well just be thinking about myself. Involvement with friends and acquaintances can't even always guard against powerlessness. Ideas about choices made by those nearby aren't necessarily as futile as ideas about choices made far away, but in a purely instrumental sense, I have roughly the same amount of influence on whether a friend will start drinking again or whether a village in Indonesia will rebuild from tsunami damage. He will drink or not. The village will rebuild or not. The energy expended worrying over the decisions of others is technically squandered in either event. So if the bleeding crowd doesn't need my attention, does a needing friend? Or should I just accept all outcomes and aspire to total equanimity?

This is a false dichotomy, obviously, and even if it wasn't, it's a bad question. I will never be able to holster my weapon when it comes to situations that I care about, and I will always care about situations involving friends and loved ones more than I care about situations involving birds and oil. I am as unchangeable in this trait as an armchair activist is in the opposite respect. But it occurs to me that I might have missed a piece of the puzzle; what I once dismissed out of hand as abstracted self-indulgence might in fact be a more sophisticated method for administering the personal realm. You can't pull the bird out of the oil, and it's fatuous to imagine that you can put yourself in the bird's place, even for purposes of temporary empathy, but you don't have to accept that the division between what is far and what is near is a permanent one. Rather, they are complements. When you consider the world at large, and how small you are in comparison, the matters that are actually causing you pain -- whether your own fears about your job or a creative roadblock or your friend's drinking or your other friend's divorce -- are suspended temporarily , and you can delay dealing with them until you're better equipped, or (more likely) until the crisis has shifted in a manner that better equips you. Then, though, the burden is returned to you, and to the smaller circle inside the global. The problem is not with the bird in oil, or even thinking about the bird in oil. It's what happens when you stop thinking about it. The armchair activists and soulful solipsists who follow thoughts of birds in oil with more thoughts of birds in oil -- those who use it to fetishize their own insignificance or who commend themselves on their sensitivity to all forms of suffering -- are missing the solution, which is to use the situation as a kind of key. Take whatever sadness you feel about the bird's plight, or whatever joy you feel at the prospect of its rescue, and reinvest it in your own life. Understand that the bird's imprisonment in oil has some relevant similarity with your friend's bad job, and that assistance is needed, or that the conditions that caused the oil spill are being echoed, in some metaphorical way, in your own relationship: maybe there's not enough control, and too much poison. I suggest metaphor not because I think the reality of the bird should be erased, but because I think it is more profitably used as fuel. Feel what you want to feel about the global, and feel it as deeply as you wish, so long as you return to the local. To honor that perspective, and to concede the point, I'm going to add a second song, not by Yoko Ono, but by David Ruffin: his majestic cover of Stevie Wonder's bird-in-oil anthem "Heaven Help Us All."
Now I lay me down before I go to sleep
In a troubled world I pray the Lord to keep
Keep hatred from the mighty and the mighty from the small
Heaven help us all


NOTE: The art accompanying today's post, by the way, is by Brian Dettmer, who makes skeletons and other sculptures by melting down and shaping old cassette tapes.

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posted by Ben
LINK |


Thursday, June 04, 2009
 
PEACE, AT LAST
Chas Jankel
Chas Jankel
Angel Air : 1980
[Buy It]

EVERYBODY WANTS TO FEEL LIKE YOU
John Prine
The Missing Years
Oh Boy : 1991
[Buy It]

GOOD TIMES
Sam Cooke
1964
Available on : The Man and His Music
RCA : 1986
[Buy It]

CRUEL STAGE
Graham Parker
12 Haunted Episodes
Razor & Tie : 1995
[Buy It]

Some weeks are filled with peace: peace in the weather, peace in the work, peace in the world. This wasn't one of them. It started with an illness that passed quickly but was severe enough to unsettle.

That was the first domino, and it fell over.

Then there were professional developments that, while essentially positive, were still destabilizing. I don't want to be vague, but I don't want to revisit them either. Suffice it to say that the same mechanisms that brings my work--the books, the essays, the journalism--to a broader audience brings that broader audience back to me, and while I like to know that readers are out there, sometimes I'm disturbed by how out there they are. Then I spent some time with a friend who is going through a hard time that seem to be half-psychological, half-somatic, if not all psycho-somatic. He will get better, I hope. Then I spent some time with another friend who is going through a hard time that seems to be half her own doing and half her undoing. She will get better, I hope. Then another friend got some disappointing news about a project she has been working on for years, and I spent too many hours on the telephone fighting the mortgage department of my bank over a dishonest escrow policy, and I encountered various forms of humorless mid-level bureaucratic stupefaction. Today I was at the end of the rope, and not the bottom end, either--I had climbed to the top with thoughts of leaping. Energy gone, patience gone with it, I then proceeded to have the worst day of the entire week, a dull afternoon growing frustrated with nonresponse from adults who should know better followed by an exhausting evening in which my younger son was impossible in all the ways that five year-olds are impossible. My older son tried to broker a peace, but I wasn't having any, and my wife, who is now in the grips of the illness that unsettled me at the beginning of the week, alternated between not reacting to any of it and overreacting to all of it. This is trivia, mostly, of course. It's the cost of doing business when the business is life. But this week, too, Dr. George Tiller was gunned down, in church of all places, and though I wrote a piece about that, my writing didn't make me feel any better about the cost of doing business when the business is death.

So I ended up here, now, looking for songs that produce peace. It took a while. The Chambers Brothers' "Love, Peace, and Happiness" makes promises, but it is too effortful to deliver fully on its title. Bob and Marcia's "Peace of Mind," a bit of Motown reggae with a little filip of a string arrangement, is closer, but Bob Andy's vocal is pushed too far forward in the mix to allow any listener to settle back comfortably. Cat Stevens' "Peace Train" and the Eagles' "Peaceful Easy Feeling" begin to create the desired effects, but they are cliches, and cliches turn themselves inside out.

I knew the songs were out there. I have Van Morrison on my iPod, and Caetano Veloso and Miles Davis and Mississippi John Hurt. Some people would try to find peace in the space between the songs, but some people are wrong. Still, the search itself was starting to become disruptive to my day, so I just put the thing on shuffle and gave up. Slowly, they started to come to me. First, was Chas Jankel's "Peace, At Last." Jankel, who played keyboards with Ian Dury and the Blockheads and was responsible for much of the songwriting, particularly the work that leaned out of pub-rock into funk and disco, released his first solo album in 1980; it included a few piano instrumentals, including this one.

After songs by the Beastie Boys, the Fall, and Bongwater--a triple shot of chaos--John Prine showed up. Prine has plenty of peace. I was thinking of him while I was searching actively, particularly "All the Best," from The Missing Years, which is a beautiful, simple song. What I got was even better: "Everybody Wants to Feel Like You," from the same record. While the lyric isn't the most generous he's ever written--it's a song to a woman who won't show him affection in the way he wants--the melody and the vocal are simple and magnetic, like a compass, and Prine's lyrics are always at once childlike and wise:
Next time tell me that you want me
Put your little foot inside of my shoe
Next time tell me that you need me
Everybody wants to feel like you
They are also lovingly lickerish, which carries its own kind of peace:
I used to love you so hard in the morning
I'd make you stutter and roll your eyes
I put your mind on a brief vacation
To the land of the lost surprise
After Prine came the MC5, Iggy Pop, XTC, Grandmaster Flash, the Gun Club: not bad but not peaceful, and not welcome. Skip, skip, skip, skip, skip. Then I got Sam Cooke's "Good Times," which I was about to skip. I didn't. I hung in there. And I was rewarded, I think. "Good Times" is among the most misleading of soul songs. It's a song about pleasure, certainly, because it's a song that's built of pleasure: the swaying melody, Cooke's subtly soaring vocal. But the undercurrent of sadness is at least an undertow, and it threatens to take you back out with it. He's singing about a party, and it's ongoing, but he Cooke doesn't know for how long, or what pain will return when it dissipates. This is especially clear in the final stanza:
It might be one o'clock and it might be three
Time don't mean that much to me
I haven't felt this good since I don't know when
And I might not feel this good again
This felt hopeless, almost, so I was relieved when after another stretch of chaos (Stooges, Steinski, Sonny Boy Williamson's "Little Village"), the random hand of music landed on Graham Parker's "Cruel Stage." There are songs about coming out of the dark into the light, but few of them take responsibility to this degree, or do it with such a lovely, spiraling guitar part. It's almost a secular gospel:
Take me for what I'm worth though it may not amount to much
Take me from this abyss and put me back in touch
Though I have strayed from you though I have fallen from grace
I am back on higher ground up from that lonely place

And I have found the going tough
But I will find the strength enough
And I am undoing this cruel stage
That I've been going through
The people who should call won't. The friends who should pass through their difficulties might not. The occlusions may not dissolve, certainly won't dissolve all at once. The frustrations will keep on coming. But so will the songs.

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posted by Ben
LINK |


Wednesday, May 27, 2009
 
NEVER TELL YOUR MOTHER SHE'S OUT OF TUNE
Jack Bruce
Songs For a Tailor
Atco : 1969
[Buy It]

YOU SAY YOU TRUST YOUR MOTHER
Swamp Dogg
1972
Available on : Excellent Sides of Swamp Dogg, Vol. 2
S.D.E.G. : 2001
[Buy It]

MY MOTHER WAS A FRIEND OF THE ENEMY OF THE PEOPLE
Blurt
1980
Available on : The Best of Blurt Vol. 1: The Fish Needs a Bike
Salamander : 2004
[Buy It]

MAMA TOLD ME NOT TO COME
Randy Newman
12 Songs
Reprise : 1970
[Buy It]

MOTHER
John Lennon
John Lennon/Plastic Ono Band
Capitol : 1970
[Buy It]

I DON'T WANNA BE A SOLDIER
John Lennon
Imagine
Capitol : 1971
[Buy It]

WHO PUTS ME IN MY LITTLE BED
Ada Jones
1913
Edison Blue Amberol

YONDER COMES MY MOTHER
Son House
1965
Father of the Delta Blues
Sony : 1992
[Buy It]

In the last week three friends of mine have had what I'll call non-productive moments with their mothers. This isn't the appropriate place for details, so I'll make some up. One friend wanted to go on a camping trip in the wilds of Alaska, and her mother, who once lost a sibling to a vicious Kodiak, overreacted to the plan. "No," she screamed. "You will be torn to pieces by that bear, my darling." Another friend told her mother she was planning on taking crack. "Whatever," her mother said. "Save me some." The woman was then incensed that her mother didn't care more for her. The third friend had given notice at her job, which her mother had never much liked, on account of the fact that her boss was a hardened criminal who bootlegged DVDs and carried a gun in the waistband of his pants. But some important wires crossed in her mother's head, and she became furious with her daughter for once again becoming, at the age of 41, unemployed.

The other day I saw the Albert Brooks movie "Mother," which I have been bothering my wife to rent. She went to every video store within walking distance of our house, and no one has the movie. I despaired for it. Then it turned up on HBO, and we watched about two-thirds of it. I don't usually talk about pop culture other than pop music here, but I urge everyone to see it. It has too much dime-store psychology, and it knows that, but it has a fantastic performance by Debbie Reynolds as the perky, practical, judgmental, loving mother. Brooks is great, because he's always great: when he is forced to eat the permafrost sherbet in his mother's freezer, he screws up his face and says that it "tastes like an orange foot." There are plenty of moments of inspired discomfort -- at one point Brooks taunts his younger brother by pretending that he and his mother are having a sexual relationship -- but the climactic scene, where Brooks, who is playing a successful but blocked sci-fi writer, discovers that his mother also harbored dreams of literary fame, is legitimately moving. Consider this a Moistworks two thumbs up, though both thumbs are mine.

In the last hour I have been working on a technology to beam that movie into my friends' minds. I want them to understand that most of what their mothers do is done from love, and that the poor execution should be forgiven if possible. I would also beam the movie into the mothers' minds and tell them to ease off, that their kids are smart and confident so long as they are permitted to be that way, and that they need not worry so industriously about the worst-case scenarios. Of course everyone already know all of this, but I want to agree. And while I perfected the technology about five minutes ago, now I'm having second thoughts, mainly because the three situations I heard about this week concern mothers and daughters, and the Albert Brooks movie, along with everything I personally know, concerns mothers and sons. I think we can all agree that mother-daughter business is significantly different from mother-son business. It's knottier. It persists. There are mirrors hung next to windows, which can be confusing and exhilarating. I'm not even sure that mother-son solutions can address mother-daughter problems except in the most hapless, generic sense. Oh well.

In the last ten seconds, I put the blueprints for the movie-beaming device into the top drawer of my desk and took out a series of songs about mothers. There's Jack Bruce's "Never Tell Your Mother She's Out of Tune," which is interesting advice if you consider it more broadly - Bruce seems to be saying you should just take the lumps from maternal scrutiny/sanction and move on. Unfortunately, all the reasoned thinking takes place in the title; the song, despite some nice guitar by George Harrison, is a collection of disjointed blues-inflected lyrics. There's a similar problem at the heart of Blurt's spiky, excellent, somewhat nonsensical "My Mother Was a Friend Of the Enemy of the People." For actual answers, it's useful to go elsewhere. Swamp Dogg's "You Say You Trust Your Mother" investigates what can happen when children no longer believe that their mothers are acting in their best interest. As usual with Swamp Dogg, the song is far more complex than it first appears; it's not just about biological mothers, but about nations and patriots, the dangers of unconditional trust and the toxic sadness of suspicion. Randy Newman's "Mama Told Me Not to Come," on the other hand, illustrates what can happen when children fail to heed their mothers' advice - what can happen, it seems, is that those children can grow up fast:
The radio is blasting, someone's beating on the door
Our hostess is not lasting, she's out on the floor
I seen so many things here I ain't never seen before
I don't know what it is but I don't wanna see no more
Mama told me not to come
Mama told me not to come
Mama said that ain't no way to have fun
So what is the way to have fun? To listen to your mother? To ignore her? To ignore her knowing that what she's saying is half-panic and half-wisdom? In the Albert Brooks movie, he is drawn back to his mother when he starts to believe that he is dysfunctional in life because he has failed to understand what lies at the root of the mother-child dynamic. But he cannot accept anything his mother says at face value: she's always prodding him, always provoking, never saying exactly what she means. If she told him not to go to a party, he'd go, just like the young man in Randy Newman's song - and like that young man, he might spend much of the party thinking of his mother's sound advice, and even missing her a little. One of the most famous mothers in rock and roll belongs to John Lennon, who lost her when he was seventeen; she surfaces explicitly in the Beatles "Julia" and then "Mother," from Lennon's first solo album. She may also be present, though more obliquely, in "I Don't Want to Be a Soldier," the ragged, anguished political broadside that closes side one of "Imagine":
Well, I don't wanna be a soldier mama, I don't wanna die
Well, I don't wanna be a sailor mama, I don't wanna fly
Well, I don't wanna be a failure mama, I don't wanna cry
Well, I don't wanna be a soldier mama, I don't wanna die
Oh no, oh no, oh no, oh no
Is Lennon appealing back to the mother he lost for sanity? For safety? Or is "mama" more generic here? Is it a girlfriend? Is it womanhood in general, understood as protection against the ravages of war and male insecurity? Again, these are all mother-son situations, and not particularly helpful for mother-daughter dust-ups. Again, oh well. I did find one explicit mother-daughter song, from Ada Jones, from 1913, though it's sung from the perspective of a child dreaming of adult romance and complexity and coming back, every time, to the reliability of a mother's affection--and then, as punchline, to the harsher reality of a father's responsibility:
I've had the measles and the mumps
The stomach ache and stomach pumps
My ma says she's afraid a cough
Some day will surely take me off
I get five cents each time I take cod liver oil, you see
And when I've got a dollar saved my ma buys more for me
Who puts me in my little bed?
My mama dear
Who hugs me when my prayers are said?
My mama dear
Who buys me every kind of pill
With sugar on to cure my ills?
But who pays all the doctor bills?
My dear old dad
In the ninety-six years since the song was first released, it hasn't gotten any less creepy.

Mothers, children, conflicts, bonds: it all comes together and all comes apart in Son House's "Yonder Comes My Mother," which is rich with unanswerable questions of separation, emptiness, fullness, exhilaration, and fear. While most songs about mothers get caught up in domestic particulars or psychodrama, this one sees only the big picture, and this may be because it's mistitled, somewhat: this is Son House's version of the spiritual "When the Roll Is Called Up Yonder," which makes a case for accepting even the flawed among us, and for looking past shortcomings to the common thread that binds together all humans, even those who are already bound together. Wait, maybe it is about mothers and children, after all.

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posted by Ben
LINK |


Friday, May 15, 2009
 
GET UP I FEEL LIKE BEING A SEX MACHINE
James Brown
Sex Machine
Polydor : 1970
[Buy It]

GET UP, GET INTO IT, AND GET INVOLVED
James Brown
1971
Available on : In the Jungle Groove
Polydor : 1986
[Buy It]

GET ON THE GOOD FOOT
James Brown
Get On the Good Foot
Polygram : 1972
[Buy It]

PEOPLE GET UP AND DRIVE THAT FUNKY SOUL
James Brown
Slaughter's Big Rip-Off
Polygram : 1973
[Buy It]

GET UP OFFA THAT THING
James Brown
Get Up Offa That Thing
Polydor : 1976
[Out of Print]

TAKE ME HIGHER AND GROOVE ME
James Brown
Mutha's Nature
Polydor: 1977
[Out of Print]

GET UP OFFA THAT THING (LIVE)
James Brown
Hot on the One
Polygram : 1980
[Buy It]

LET ME GET UP ON IT
Tom Waits
Bone Machine
Island : 1992
[Buy It]

As I have been touring behind my new book, I have been listening to lots of old funk music: Sly Stone, Curtis Mayfield, Parliament, Mandrill, the Bar-Kays, War, more.

I have two things to say about that paragraph, and I will say them in two separate paragraphs.

First, this: touring behind a book is a strange process. When you read a biography of a rock star, fully half of the pages are devoted to on-stage performances. When you read a biography of a writer, readings are rarely mentioned. Writing is a solitary and isolated process, as is reading, and the public component is either overrated, superfluous, or both. Still, you get to meet people. You press flesh. And there is something genuine about that process, something that appears to be beneath analysis but is in fact above it.

Second, this: I am quickly filling up with funk. I have to listen, because the book is about funk music, about a funk musician. It's like a boxer listening to "Mama Said Knock You Out" before stepping in the ring. Did you know that it's built on a Sly and the Family Stone sample? There I go again.

The other day I tried to counterprogram all this funk with the least funky music I could think of: Lefty Frizzell, Diamanda Galas, Speedy West and Jimmy Bryant, Bread, Yes, Beyonce. It worked for a little while. Then I spoke to a friend of mine who is feeling down. There were many reasons, but they dissolved into one large reason: she was feeling underappreciated. "Down happens," she said. We talked on the telephone for a little while. I delivered heartfelt advice that may not have been helpful; it consisted mostly of aggressive reminders about her abilities and attributes. When I went back to the music, I found that it had changed back to funk music: specifically, to the fundament of up, James Brown.

Brown's dead, but he's very much alive, especially when you're feeling like your life is a little deadened. In 1969, Brown recorded "Lowdown Popcorn," but that was the last bit of lowdown anything he'd be serving up for a while; by the next year, outfitted with the Collins brothers and well on his way into the heavy funk, he had entered a period of intense vertical ambition and relentless optimism. In 1970, he urged others to get up (on account of the fact that he was feeling like a sex machine) and also, after the machine had been operated to everyone's satisfaction, to get up, get into it, and get involved. In 1972, he focused his advice more specifically on the good foot, and while he spent a brief stretch down and out in New York City in 1973, things soon went back up with "People Get Up and Drive That Funky Soul" later that year, not to mention "Get Up Offa That Thing" in 1976 and "Take Me Higher and Groove Me" in 1977 (where he repeatedly sings "take me on up").

The upness of James Brown is of special interest in the late seventies, because it was a period where all signs pointed to downness. He was not the volcanic force he had been in the early part of the decade. Disco had stolen some of his heat and most of his light. I have a friend who saw him at a tiny club that he said "held fewer people than a taxicab," and it wasn't even full. But he kept on, not because there were great rewards in front of him, but because there was so much momentum behind him. In the process, he produced several fine albums: "Jam/1980's," "Nonstop!" and "The Original Disco Man." One of the finest was the 1980 live record "Hot on the One," in which Brown takes a set of songs, mostly old, and submits them to sweaty, tireless investigation. He finds new things in the material because he is reaching up to it, not stooping down. Perhaps not accidentally, the strongest performance is explicitly about upness: "Get Up Offa That Thing," which is even fiercer and sharper than it was in the studio four years earlier.

"Get Up Offa That Thing" has philosophy on its mind, to some degree, but it also has its mind in its pants -- the lyrics seem to be about getting off your derriere and dancing, but they're really about releasing the pressure on the lower level. In this sense, it returns Brown explicitly to the first time he was up, with "Sex Machine" a decade earlier. Getting up offa that thing, at the lowest (and highest) level, is a form of creating, if not exactly procreating. Libido can be desire for sex, sure, but it is also that more general energy available for defining and advancing the self. Jung knew it and James Brown did, too. He sang about it almost ceaselessly and embodied it as he did: it's hard to be down when you're rising up. There is something genuine about this process, too, something that appears to be beneath analysis but is in fact above it. Getting up certain keeps the dogs at bay: disaffection, destrudo, various other downs. This may be why Tom Waits, near the end of the difficult but rewarding Bone Machine, weighs in with a minute-long instrumental that is both worlds away from and pressed right up against James Brown. The Waits song makes a request that may be more like a demand (Get up, stay on the scene, like a bone machine?), and there's an implication that lingers: when the world isn't giving you what you want, you should remember that you can always turn things around by getting up to something.

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posted by Ben
LINK |


Wednesday, March 18, 2009
 
AIN'T NO LOVE IN THE HEART OF THE CITY
Bobby Blue Bland
Dreamer
BGO : 1974
[Buy It]

I'M THROWING MY ARMS AROUND PARIS
Morrissey
Years of Refusal
Lost Highway : 2009
[Buy It]

HONK IF YOU'RE LONELY
Silver Jews
American Water
Drag City : 1998
[Buy It]

Moving to a new city means being alone. This is an obvious statement, almost too obvious to state. But when you're the one alone in a city, it strikes you as a blinding, almost brilliant epiphany. "Here I am in a place so full of people - yet completely alone!" you think, smug, then scared, in your solitude. Or in this case, my solitude. I moved to New York City this past fall, and was suddenly very much by myself. After ten years in another friend-filled town, it felt strange and new to me.
Thousands of others have had this feeling in thousands of other cities before me. Many of them aren't even new to the city - they're just newly alone. And many of them have penned songs about it. Which makes sense - when artists are faced with change and loneliness, they muse, create, and whine poetic.

When I first arrived, I spent countless hours by myself, Manhattan and music my only friends. Headphones on, I explored, I encountered, observed. And I listened to what the experts (albeit musical ones) had to say. Their advice was varied. Bob Dylan warned that I'd get kicked up and knocked down ("Hard Times in New York Town"). The Replacements explained the woes of drinking solo ("If Only You Were Lonely"). Nick Gilder did some meditative easy rocking ("Hot Child in the City"). Heart did some melodramatic squawking ("Alone"). Soon enough, I noticed a common theme in the soundtrack: lost love. Meaning: your baby left you, which in turn has left you roaming the streets, remembering the happy threesome you took for granted. It was always you, your lover and the city you adored. And now that it's just the two of you- you and the city, that is - you're left to meander and mope endlessly. It's the perfect blend of mental catharsis, physical exercise, and, well, sightseeing. Add music and you've mapped out a potential route to recovery.

In Bobby Blue Bland's "Aint No Love In The Heart Of The City," you can tell he once loved both the city and woman desperately. And now he has, in effect, lost both. Because the blissful romance has disappeared, so has its backdrop. Sure, the city's still there, but without the context of the relationship, it's just a town full of cold shoulders and old memories. Now that she's gone the sun won't shine - at least for him - which sure 'nough is a pity indeed, because he now hates the very place that could actually help him mend his heart. As I know, the city can be a great romantic lead. It's always willing, always up for adventures - and though it pleases a giant population on a daily basis - its sights and sounds often feel like they're made for you alone.

Yes, rather than resent the place, why not embrace it to the point of extremity? Who needs love when you've got architecture? Real love is for sissies, anyway. Leave it to Morrissey to wail this slightly ridiculous sentiment with perfect (or at least perfected) sincerity. "I'm Throwing My Arms Around Paris" has him personifying a place in the absence of human touch. Give him avenues and buildings and give them fast-- only stone and steel accept his love, and you get the feeling he needs to love pretty bad. I guess I kind of do too. Thankfully, an affair with any city has the happy guarantee of reciprocation. There's an easy intimacy in getting to know its quirks, exploring its nooks and crannies. It gives and you receive expertise on where to go and what to do. What a selfless lover.

Perhaps my favorite approach is a bittersweet medium between the two. The Silver Jews' "Honk If You're Lonely" suggests using a place you love to get over the one you loved, and in doing so, find someone new to love. Or maybe just other lonely hearts to fill the void. David Berman's melancholy deadpan takes loneliness in the city and turns it into a hopeful anthem for losers everywhere. As he cruises the strips of his town, he weaves a tale of taking a second chance on life in the city. He might pine a little, but he'll be damned if he lets anyone get the best of his experience. And so he uses his old haunts to kindle new love. This seems the perfect way to deal with loneliness and explore the city from a different (and potentially refreshing) perspective:
I know it seems sad to be this damn blue
But there's always a chance that you'll meet someone new
Of course, all of this alone-ness is usually only temporary - eventually you meet new people, you meet more new people, and settle comfortably back into the routine of relationships. Which is where (and when) you feel most at home. Because let's face it, we're a needy bunch, us humans: needy for validation, conversation, and the occasional Sunday brunch.

But in those first solitary months, you find yourself alone in the city, and alone in the city you find yourself. After six months, New York and I are getting into the swing of things - slow dancing through evenings that run too late, stumbling groggily into hazy mornings after. I've met a lot of friends. Some keep going through the revolving door. Some stick and stick well. And when they're not around, I'm still content being alone. But I'm lucky - I wasn't heartbroken when I got here. So I guess I get the best of both worlds. And by worlds I mean cities. The sun is shining from the city hall to the county line. Stone and steel accept my love. And around every corner, there is the possibility of meeting someone new.

So by all means, honk if you're lonely.

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posted by mad
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Thursday, October 30, 2008
 
REPETITION
The Fall
1978
Available on : 50,000 Fall Fans Can't Be Wrong: 39 Golden Greats
Beggars UK : 2004
[Buy It]

JOY IN REPETITION
Prince
Graffiti Bridge
Warner Bros. : 1990
[Buy It]

You know when you tell someone the same thing over and over again? You know when you tell someone the same thing over and over again? I mean, really: You know when you tell someone the same thing over and over again? Does it help? Does it? Does it help matters? Does it help matters when you tell someone the same thing over and over again?

Recently I had to repeat myself. Recently I had to repeat myself. Recently I had to repeat myself. I was speaking to someone with whom I have at least the illusion of common cause. I believe that we are on the same wavelength, in some important ways, as humans. As a result we are friends. That is rare, and so it makes me happy. I repeat: That is rare, and so it makes me happy. People are a mix of learned wisdom and spontaneous immaturity, and to find a friend who either parallels or complements you in that regard, well, it's rare. It ignites the best things in everyone.

Usually I have nothing to complain about with this friend. Once, a few months ago, I complained about something. It was a behavior of hers that I found slightly troubling and that I worried might develop into something more troubling. I mentioned it once and let it go. I didn't want to repeat myself. Recently, though, I did. Recently, though, I did. Recently, though, I did. Circumstances hadn't changed, and so I once again said the thing I said once before. I restated it, not in the sense that I revised it, but in the sense that I repeated it. Here we have two kinds of repetition, related but not identical. I repeated myself because the thing I was concerned about has not changed. Does that truly count as repetition, something that has not changed?

I read something once by someone who said that all artwork is about finding a balance between repetition and variation. This is true, this is true. But it is truer than true, true not just for artwork, but for everything that artwork imitates and informs: Nature, time, the human mind, sex, breath. Everything is about finding a balance between repetition and variation, and by and large they have equal weights, if not equal shapes. Repetition is a form of variation. Variation is a form of repetition. Take pop music, which depends both on rhythm and melody. One is repetition and the other is, within reason, variation. But songs catch your attention by varying that which is repeated and by repeating that which is varied.

The Fall is perfect for this kind of thing. This kind of thing is perfectly illustrated by the Fall. For a perfect illustration of this kind of thing, consider The Fall. Mark E Smith formed a band that depends upon repetition (song after song on album after album, year after year) and depends also upon variation (new band members, new sounds, new topics for lyrics). The Fall's song "Repetition" summarizes this tension concisely:
Repetition in the music
And we're never going to lose it
Smith is also very funny, and in that sense he also participates in repetition. The French philosopher Henri Bergson names repetition as one of the three foundational rhetorical devices central to laughter, and he traces it back to the childhood game of Jack-In-The-Box. The handle goes around and around and around, the repetition lulling the viewer into submission and creating one kind of pleasure, and then, with a kind of violent suddenness, the Jack jumps out of the box. Laughter is produced when surprise is produced and repetition is shattered. But then that process is good for another go-round, at least: the process by which variation is introduced can itself be repeated. It is a mainspring of the human experience: people say that we learn from repetition, and they are right. Mark E Smith is also very funny:
We dig repetition
Repetition in the drums
And we're never going to lose it
This is the three R's
The three R's:
Repetition, Repetition, Repetition
When I had to repeat myself recently it was because I felt that the circumstances that produced my original statement had not changed. But because the circumstances could only change as the result of action--by myself, by my friend--my repetition carried an implication of failure on both of our parts. Had there been effort, the circumstances might have changed, and so the repetition would not have been necessary. Because circumstances were the same, because the second identical statement applied months after the first, I felt that I needed to explain that I was not joking. "I am serious," I wrote, and considered writing it a second time for emphasis.

Repetition without comedy is a specific form of emphasis, and it is a different proposition entirely from the one sketched above. When repetition is serious, it travels to the extremes of freedom. On the one hand, it can become suffocating and unforgivable. This was my fear repeating myself to my friend, that she would feel suffocated. On the other hand, serious repetition can be ecstatic. Spiritual satisfaction depends on repetition, as does sexual satisfaction. Prince's "Joy In Repetition" is ecstatic in both regards, and it may even suggest that one is a restatement of the other. In the song, a man goes to a nightclub and sees a woman at the microphone, repeating the words "love me" over and over again. He follows her into the alley, hoping for a conversation, but she keeps repeating herself:
In the alley over by the curb he said tell me what's your name
She only said the words again and it started to rain
Two words falling between the drops and the moans of his condition
Holding someone is truly believing there's joy in repetition
There's joy in repetition
There's joy in repetition
There's joy in repetition
There's joy in repetition
There is repetition in "Joy in Repetition." There is joy in "Joy in Repetition." The woman is repeating her request to eliminate any chance of misunderstanding. Prince is repeating his chorus in the same spirit. Repetition here isn't boring. It's joyful, as I have said--like the repetition of a friendship day after day after day--and as a result, the song makes me feel better about repeating myself, when I have to, which isn't all the time.

Recently, I had to repeat myself. I had to tell a friend something that I also told her months ago. I had to tell a friend something I also told her months ago because things haven't changed since then, and so my words, too, haven't changed. My friend replied to my second statement much as she replied to the first, with a promise of improvement. She replied to my repetition with a repetition of her own. Repetition is a source of frustration, because it suggests a lack of progress (why aren't the bad things changing?), and it is also a source of comfort, because it reiterates a central premise (the good things remain intact). I should be able to see the benefits of repetition. I have learned and relearned that there are benefits to repetition. I have learned it repeatedly. I don't want to feel bad about repeating myself. I repeat: I don't want to feel bad. I repeat: I repeat.

*

HELLO PEOPLE OF NEW YORK CITY AND ENVIRONS: We have a special Moistworks announcement. Regular contributor Ben Greenman, who wrote the post above, will be celebrating the release of his fancy new limited-edition, handcrafted, letter-press book Correspondences at the Tenement Museum (108 Orchard Street) at 6:30 p.m. on Thursday, November 6. Ben will read, along with Arthur Nersesian and Todd Zuniga. Come one, come all.

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posted by Ben
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Wednesday, July 30, 2008
 
SHARE IT
Reverend Coleman
c. 1970
Available on: 45 Kings vol. 1
Fat City : 2001
[Buy It]

SHARE YOUR LOVE WITH ME
Aretha Franklin
This Girl's In Love With You
Atlantic : 1970
[Buy It]

AIN'T GONNA SHARE YOUR LOVE
Hersey Taylor
Future Stars 7" : 1974
[Out of Print]

SHARE CROPPIN' BLUES
Kay Starr
V-Disc : 1944
Available on: American Pop: An Audio History
Music & Arts : 2000
[Out of Print]

I know! Slow to write back, and out of touch but. So much has happened! I though that, instead of telling you all (y'all?) in turn, I'd tell all y'all (ya'll?) all at once on my blog that First of all, I got a new job! in charge of writing press releases for this consortium of bodegas I helped organize out here Second, I got invited to a green party at a house or church something. The Mets are winning! I've been watching Weeds a lot and my favorite youtube shows OMG, the other night Cheryl came over and the delivery guy actually had ceasar salad all over his face! That's the news write me back actual letters and I will totally write you back an actual letter!

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posted by Alex
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Thursday, June 05, 2008
 
ROYAL CROWN HAIRDRESSING
Little Richard
Available on: The Specialty Sessions
Specialty : 1989
[Buy It]

HOW YOU GONNA GET RESPECT (IF YOU AIN'T CUT YOUR PROCESS YET)
Hank Ballard
Starday King : 1968
Available on: James Brown's Funky People Pt. 3
Polydor : 2000
[Buy It]

BLACKENIZED
Hank Ballard
Starday King : 1969
Available on: Black Power: Music of a Revolution
Shout Factory : 2004
[Buy It]

WEAR YOUR NATURAL, BABY
Towana & The Total Destruction
Romark : 1971
Available on: Soulful Thangs vol. 6
Latin Soul : 2006
[Buy It]

FUCK A PERM
The Coup
Kill My Landlord
Wild Pitch : 1993
[Buy It]

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posted by Alex
LINK |


Tuesday, June 03, 2008
 
SOUL PRESIDENT #1
John & Ernest
Rainy Wednesday 7" : 1973
[Out of Print]

THE FIRST BLACK PRESIDENT
Blowfly
Blowfly For President
Pandisc : 1988
[Buy It]

IF I WERE PRESIDENT
The Pharcyde
Bizarre Ride II The Pharcyde
Delicious Vinyl : 1992
[Buy It]

I COULD NEVER BE PRESIDENT
Johnnie Taylor
Stax 7" : 1969
Available on: Chronicle
Fantasy : 1977
[Buy It]

The difference between Blowfly and Barack Obama is like the difference between Public Enemy & Eminem: Back when Flavor Flav couldn't give a fuck about the Grammys, it was because he couldn't have imagined winning one. When Eminem recycled the reference, a decade down the line, he'd already scored two of them.

So one thing that'll happen if Obama goes the distance is, a long tradition of African-American songs - rooted in the notion that no black man will ever occupy the office - will grind to a halt. (An old joke, along the same lines: "I firmly believe that, one day, a man in a kippa and prayer shawl will sit in the Oval Office.... Unless, of course, he's Jewish.")

I'm not sure how far back the tradition goes - for all I know, it's as old as the petitions black folks would send to Abraham Lincoln - but whatever the case, here's a small sampling of songs about the job: John & Ernst's Watergate-era mashup; some presidential potty-humor from the afore-mentiomed proto-rapper, Blowfly; a skit by the (currently reunited) Pharcyde; Stax man Johnnie Taylor, with the sine qua non of presidential soul songs...

Below, a tune written by Jerry Leiber, Mike Stoller, Cynthia Weil, and Barry Mann:

ONLY IN AMERICA
The Drifters
Atlantic : 1963
(Released in 1972)
Available on: A Change Is Gonna Come: The Voice of Black America 1963-1973
Ace/Kent : 2007
[Buy It]

ONLY IN AMERICA
Jay & The Americans
UA : 1963
Available on: The Leiber & Stoller Story Vol. 3 1962-1969
Ace : 2007
[Buy It]

Here's what my liner notes have to say about it:
Two weeks prior to the Drifters' "On Broadway" reaching its chart peak, the group returned to the studio to record another song by the same four co-writers, but not before it had undergone a revamp. Martin Luther King delivered his famous "I Have a Dream" speech on the steps of the Lincoln Memorial in 1963, the same year in which police dogs were trained on demonstrators in Birmingham, Alabama and Governor George Wallace stood in the doorway of that state's University in an attempt to block the entrance of the school's first black pupils. [A sidenote, from John McPhee's 1969 book about Arthur Ashe: "Wallace is beautiful. He's doing his own thing. He's actually got a little bit of soul. What I worry about is people who say one thing and do another. Wallace is in his bag, and he enjoys it." - ed.] Sympathetic to the Civil Rights cause, Barry Man and Cyntia Weil wrote for the Drifters a protest song, "Only in America," the lyric of which included the lines "Only in America, land of opportunity, do they save a seat in the back of the bus just for me/Only in America, where they preach the golden rule, do they start to march when my kids try to go to school...." When Mann and Weil played [a draft of the song for Leiber and Stoller], the producers opined that it needed humour, suggesting a rewrite from the opposite viewpoint. Thus, the song was remodelled from a WASP perspective and recorded by the Drifters on the very same day that Martin Luther King was placed in solitary confinement in Alabama. Atlantic's Jerry Wexler felt that whether percieved literally or with irony, the track had little airplay potential and could in fact cause trouble for his company and the group, nixing its release.
And so, the Drifters recording was shelved for a decade. The version which did appear, in July of '63, had been recorded by these guys.

It reached #25 on the pop charts.

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posted by Alex
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Friday, April 11, 2008
 
MONEY (THAT'S WHAT I WANT)
Paul Revere and the Raiders
1964
Available on : Mojo Workout!
Sundazed : 2000
[Buy It]

I NEED SOME MONEY
John Lee Hooker
1960
Available on : Hooker
Shout Factory : 2006
[Buy It]

MONEY NEVER RUNS OUT
Cannon's Jug Stompers
1929
Available on : The Best Of Cannon's Jug Stompers
Yazoo : 2001
[Buy It]

DIRTY MONEY
Clipse
Hell Hath No Fury
Re-Up Gang : 2006
[Buy It]

MY BABY'S JUST LIKE MONEY
Lefty Frizzell
1951
Available on : Life's Like Poetry
Bear Family : 1994
[Buy It]

SHE TOOK ALL THE MONEY
Frank Black
Bluefinger
Cooking Vinyl : 2007
[Buy It]

LOVE OR MONEY
Prince
7" Single
Paisley Park : 1986

MUSIC FOR MONEY
Nick Lowe
Jesus of Cool
Demon : 1978
[Buy It]

This week has been all about money.

It's tax season, but it's more than that. I have a friend who came into some money. I have a friend who was seized by terror at the thought that she doesn't have enough money. I have a friend who lost money in a bad deal. I have a friend who found some money on the sidewalk. I spent most of a morning and part of an afternoon sitting in a gray chair in a bank lobby, conducting various transactions on behalf of myself and my money. These are just incidents, and they don't coalesce into a philosophy. Money thwarts philosophy, or rather it requires the simultaneous operation of many philosophies. Money is life. Money is death. Money is freedom. Money is a prison. Money is the root of all evil. Money can't buy you love. Money changes hands. Money changes everything.

This week, being all about money, is also about jokes about money. People have been telling them to me all the time. "Joke" might not be the right word. Grimly comic statements about money, let's say. "If I had a nickel for every time I've spent a nickel," one friend said, "I'd break even." Another friend tried to make a withdrawal from an ATM, only to find out that her card had been frozen. "Come out of there, you cowards," she said, pounding on the screen. I told them both one of my favorite jokes about money, which is a Johnny Carson joke. Abraham Lincoln goes to a nightclub. He hands the doorman a five-dollar bill. "You trying to bribe me?" the doorman says, offended.

"Bribe?" Lincoln says. "No, of course not. That's my ID."

There are profound things to say about money, but most of them have already been said in the songs above. Paul Revere and the Raiders say some of them in the mock-bitter spoken introduction to Berry Gordy's "Money." John Lee Hooker, who was performing a version of "I Need Some Money" before Gordy reinvented the song, says some of them in his reclaimed version. Cannon's Jug Stompers imagine a world where money flows like water. Clipse investigates the link between financial and sexual control. As does Lefty Frizzell. As does Black Francis. As does Prince. And Nick Lowe's just singing for his supper.

As thinking is free, please list any and all thoughts about money after listening to these free songs on this wonderful blog where writers write for free.

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posted by Ben
LINK |


Wednesday, March 26, 2008
 
HELP
John Lennon
The Complete Home Recordings
[Unreleased]

HELP ME
Ray Sharpe w/the King Curtis Orchestra feat. Jimi Hendrix
Atco : 1966
Available on: Blues & Soul Power
Atlantic : 2003
[Buy It]

HELP THE BEAR
Ted Taylor
Atco : 1966
Available on: Blues & Soul Power
Atlantic : 2003
[Buy It]

WATCH THE DOG
Sandy Gaye
Moonshot : c.1969
[Out of Print]

DO THE HAWG
Eddie Kirk
Volt : 1963
Available on: The Complete Stax-Volt Singles 1959-1968
Atlantic : 1991
[Buy It]

PASS THE HATCHET
Roger & The Gypsies
Sevem B : 1969
Available on: The Instant & Minit Story
Charly : 2005
[Buy It]

SKIN THE CAT
Jimmy Merchant
Bo-Mar : ?
Available on: Shakin' Fit
Candy : 1992
[Out of Print/Download it here]

SPILL THE WINE
Live
Eric Burdon & War
Eric Burdon Declares "War"
MGM : 1970
[Buy It]

WRAP IT UP
Sam & Dave
Stax : 1968
Available on: The Complete Stax-Volt Singles 1959-1968
Atlantic : 1991
[Buy It]

PATCH MY HEART
The Mad Lads
Stax : 1966
Available on: The Complete Stax-Volt Singles 1959-1968
Atlantic : 1991
[Buy It]

CLOSE THE DOOR
The Holmes Brothers
State of Grace
Alligator : 2007
[Buy It]

. . . . . . . . . .

WITH A LITTLE HELP FROM MY FRIENDS
John & Sean Lennon
The Complete Home Recordings
[Unreleased]

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posted by Alex
LINK |


Friday, March 14, 2008
 
LOVE FOR SALE
Elvis Costello
1981
Available on : Trust (Expanded)
Rhino: 2003
[Buy It]

LOVE FOR SALE
Fine Young Cannibals
Available on : Red Hot + Blue
Capitol : 1990
[Buy It]

DAY TRIPPER
The Jimi Hendrix Experience
1967
Available on : BBC Sessions
Experience Hendrix : 1998
[Buy It]

SHE WORKS HARD FOR THE MONEY
Donna Summer
She Works Hard For the Money
Polygram : 1983
[Buy It]

I COULDN'T PAY FOR WHAT I GOT LAST NIGHT
Swamp Dogg
Gag a Maggot
Stone Dogg : 1973
[Out of Print]

THE MIND DOES THE DANCING WHILE THE BODY PULLS THE STRINGS
Swamp Dogg
Have You Heard This Story?
Island : 1975
[Out of Print]

In 1930, Cole Porter and Herbert Fields wrote the musical "The New Yorkers," which told the story of a socialite who embarked on a fling with a bootlegger and began to investigate the city's underbelly: bootleggers, thieves, the demimonde. One of the songs in the production was Porter's "Love For Sale.":
When the only sound in the empty street,
Is the heavy tread of the heavy feet
That belong to a lonesome cop
I open shop.
When the moon so long has been gazing down
On the wayward ways of this wayward town.
That her smile becomes a smirk,
I go to work.

Love for sale,
Appetising young love for sale.
Love that's fresh and still unspoiled,
Love that's only slightly soiled,
Love for sale.
Who will buy?
Who would like to sample my supply?
Who's prepared to pay the price,
For a trip to paradise?
"Love for Sale" was a hit at the time for Fred Waring and his Pennsylvanians; over the years, scores of performers have taken a crack at it, including Billie Holiday, Art Tatum, Elvis Costello (who kept the lyrics intact), and Fine Young Cannibals (who focussed on the chorus and filled the corners of the mix with actual fake street noise). In early 2008, the song was covered, of a fashion, by New York Governor Eliot Spitzer, who was exposed as a customer of a high-priced escort service.

As a politician, Spitzer shot himself in the foot, and then the other foot, and then between his own legs. As a human being, though, he joined a long, storied, and highly equivocal tradition. The Beatles, who consorted with all kinds of ladies of all kinds of evenings in Hamburg, liked to joke that "Day Tripper," was about prostitution, as they did at an August 1966 press conference in Los Angeles:
Q: I'd like to direct this question to messrs. Lennon and McCartney. In a recent article, Time magazine put down pop music. And they referred to "Day Tripper" as being about a prostitute...
PAUL: (nodding) Oh yeah.
Q: And "Norwegian Wood" as being about a lesbian.
PAUL: (nodding) Oh yeah.
Q: I just wanted to know what your intent was when you wrote it, and what your feeling is about the Time magazine criticism of the music that is being written today.
PAUL: We were just trying to write songs about prostitutes and lesbians, that's all.
(room erupts with laughter)
JOHN: "...quipped Ringo."
PAUL: (chuckles) Cut!!
JOHN: You can't use it on the air, that.
Donna Summer was certainly not joking in "She Works Hard for the Money." The song's video, which you will no doubt remember from the nineteen-eighties, includes scenes of women working in sweatshops, as nurses, and as policewomen; the main character is a waitress in a diner (played by an actress, though it echoes the picture of Summer on the record sleeve). Beneath that, though, it is explicitly identified as a tribute to "the working woman," and it's hard to subtract prostitution from that equation:
Twenty five years have
Come and gone
And she's seen a lot of tears
Of the ones who come in
They really seem to need her there

It's a sacrifice working day to day
For little money just tips for pay
But it's worth it all
Just to hear them say that they care
Spitzer's escort-service patronage raises several issues about the sanctity of the marriage contract, particularly the function of married sex--which, as we know, is the kind you don't shell out $4300 for, even if it does involve unprotected assplay or drugs or whatever the unsafe practices hinted at actually were. I have sung the praises of Swamp Dogg repeatedly, but it's more efficient just to let him sing. In "I Couldn't Pay For What I Got Last Night," he tells his girlfriend or wife why she's the one for him:
Last night you kissed me and my heart began to flutter
And I melted in your arms like good old country butter
You whispered sweet words honey in my ear
I knew it was the truth when you said "I love you"
You got a way of treating a man so right
If I had all the money in the whole wide world
I couldn't pay for what I got last night
The girlfriend or wife will no doubt be thrilled to hear this, but also a little disconcerted. After all, who has introduced the concept of payment here? He has. A second before the song started, no one was thinking about paying anything. It's like "Can't Buy Me Love" turned to less reputable ends. And then there's the more philosophical, more funky, and more monumental "The Mind Does the Dancing While the Body Pulls The Strings," which goes halfway to explaining why men--in power or out of power, in marriages or out of them, in sickness or in health--don't always make the right decision in carnal matters:
Every time you parade it never fails to rain
All experienced spectators advising you get it together
Oh, a meteorologist what's going to be the weather?
Your mind is playing tricks on you
It's got you so confused
You can't talk right all you do is stutter
You want to know why white milk makes yellow butter
Where do lights go when they go out
There's too many things you feel you gotta find out about
The mind does the dancing and the body keeps pulling the strings
But the last word should belong to Michael Keaton--or rather Michael Keaton as Bill Blazejowski in Ron Howard's 1982 comedy "Night Shift," in which a pair of morgue workers (Keaton and Henry Winkler) decide to start an escort service. As the business gets underway, Bill assembles all the working girls, writes the word "Prostitution" on a chalkboard, and proceeds to deliver one of the finest motivational speeches in the history of the movies. I am quoting from a twenty-five year-old memory, so I may be a bit off:
Prostitution--what does that mean really? The first thing you have to do to find out what a word means is break it up. "Pros." Doesn't mean anything. "Tit." We're all big boys and girls; I think we know what that means. "Tu." Well, there's two of them. "Shun"--that's from the Greek, meaning "I don't want it, I don't need it, push it away." I have no idea what the hell that's doing here.

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posted by Ben
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Thursday, February 28, 2008
 
YOU WON'T SEE ME
The Beatles
Rubber Soul
Capitol : 1965
[Buy It]

OFF THE HOOK
The Rolling Stones
The Rolling Stones Now!
Decca : 1964
[Buy It]

TELL HIM I'M NOT HOME
Chuck Jackson
I Don't Want to Cry
Wand : 1965
Available on The Very Best of Chuck Jackson 1961-1967
Varese : 1997
[Buy It]

BIGGEST FOOL IN TOWN
Gorgeous George
Stax : 1965
Available on: The Complete Stax/Volt Singles: 1959-1968
Atlantic : 1991
[Buy It]

YOUR PHONE'S OFF THE HOOK, BUT YOU'RE NOT
X
Los Angeles
Slash : 1980
[Buy It]

HANGING ON THE TELEPHONE
The Nerves
Nerves EP
Bomp: 1976
Available on: D.i.Y. Come Out & Play : American Power Pop 1975-1978
Rhino : 1993
[Buy It]

ANSWERING MACHINE
The Replacements
Let It Be
Twin-Tone : 1984
[Buy It]

I hate the telephone. It's fine for taking care of business or making contact in a more personal mode than e-mail. I doubt that when Alexander Graham Bell invented the telephone he had any idea the type of misery it could create in personal matters. The telephone is an idiotic and torturous enemy to the lonely or obsessive. These songs all predate cell phones, e-mail and text messaging, which further complicate matters. I don't even have a land line anymore - just a cell phone. I'm always there, whether I want to be or not. Presence can be painful when you want to be absent, and even worse is absence when you want to be present.

Most of these songs deal with that dynamic in on one form or another. Paul McCartney wrote "You Won't See Me" after having his phone calls ignored by girlfriend Jane Asher. Her line is always "engaged" - the English really have a way with words. Mick Jagger, too, gets only "an engaged tone." He figures it's off the hook or maybe she's ill or sleeping, until he's heading off into paranoia. Why won't she talk to him? He's Mick Jagger for Chrissake! Even The Beatles and Stones are getting dissed.

Chuck Jackson's really got it bad. Every time he calls his girlfriend, someone else answers and he hears her in the background saying "Tell him I'm not home." The telephone has turned Gorgeous George into the biggest fool in town, and he's had enough. And from the sound of things, George doesn't seem like someone you'd wanna fuck with.

"You're Phone's Off The Hook, But You're Not" is a great title and a great line that I once used on a girlfriend when, after a terrible conversation in my apartment, she said the first part ('cause it was) and without missing a beat, I responded "But you're not!" "What did you say?" "Oh, nothing." Jack Lee from the Nerves is "in the phone booth - it's the one across the hall," but guess what? She won't answer and he's hanging on the telephone. He's gonna let it ring off the wall. He can't control himself. It's a common reaction to being ignored.

Finally, Paul Westerberg takes us to the eighties version of no reply: the answering machine. Remember those? No call waiting. No voicemail. A machine and a tape. "How do say goodnight to an answering machine" he asks.

How do you say I love you to an answering Machine?

-by Ted Barron

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posted by James
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Wednesday, January 23, 2008
 
NORTH TO ALASKA
Johnny Horton
Columbia : 1960
Available on: Greatest Hits
Columbia : 1987
[Buy It]

WHEN IT'S SPRINGTIME IN ALASKA (IT'S 40 BELOW)
Johnny Cash
Personal File
Sony : 2006
[Buy It]

ROCKIN' LITTLE ESKIMO
Bobby Swanson
Igloo : 1959
Available on: Nashville Rockabilly
Stomper Tome : 2003
[Buy It]

THE MIGHTY QUINN
Solomon Burke
Bell : 1969 (Unreleased)
Available on: Proud Mary: The Bell Sessions
Sundazed : 2000
[Buy It]

STEPHANIE SAYS
The Velvet Underground
VU
Polydor : 1985
[Buy It]

THE MIGHTY QUINN
Hopeton Lewis, Henry Buckley & Dienne w/The Gaylettes
Available on: Trojan 60s Box Set
Sanctuary : 2004
[Buy It]

WHEN IT'S SPRINGTIME IN ALASKA (IT'S 40 BELOW)
Johnny Horton
Columbia : 1958
Available on: Greatest Hits
Columbia : 1987
[Buy It]


Readers of Moistworks!

On this, the twenty-third day of our millennium's eighth January it is cold as stone/ice/witch's teat/Kerouac's liver/someone who's digging for gold, and throwing away fortunes in feelings! But nowhere is it colder than in the United States Internets' 49th State of Alaska, which the following bullet points are intended to clear some pretty nasty preconceptions goings on about town about Alaska:
  • People in Alaska arrive in Alaska by crossing over a land mass which covered the Bering Strait tens of thousands of years ago
  • People in Alaska have a median income of 3.6
  • People in Alaska are 5 years of age or older
  • People in Alaska are not people in Alaska
  • People in Alaska are polar bears
"My initial impression is that Alaska is very very big. And cold, too, sometimes." So writes a friend who's actually been to Alaska. But these, too, are misconceptions. In fact, visiting, or even reading or watching television about Alaska tells us very little about Alaska itself. For this, we must look to song.

The recording artist Jewel, who is from Alaska, and has never recorded a song about Alaska, but other, equally talented recording artists have. Our personal favorite? The Gaylette's "Quinn The Eskimo," which if this wasn't the theme song for Jamaica's bobsled team then, OMG/WTF/BFF/QWERTY/TGIF/UOK?

But, of course, "Quinn, The Eskimo" was written and recorded by Bob Dylan, who had this to say about it in his memoir:
On the way back to the house I passed the local movie theater on Prytania Street, where "The Mighty Quinn" was showing. Years earlier I had written a song called "The Mighty Quinn" which was a hit in England, and I wondered what the movie was about. Eventually I'd sneak off and go there to see it. It was a mystery, suspense, thriller with Denzel Washington as the Mighty Xaveir Quinn a detective who solves crimes. Funny, that's just the way I imagined him when I wrote the song "The Mighty Quinn."
And, of course, our other friend - let's call him Dan - has this to say about "The Mighty Quinn," the film, which he's actually seen, and which I saw him talking up just the other (equally cold) day, to yet another friend - let's call him Garnette - who is actually from Jamaica but not, to the best of my knowledge, a police detective or Eskimo:
A-
Denzel Washington, the police chief Xavier Quinn, from The Mighty Quinn (1989). The general idea is mostly that he's chasing his childhood friend Maubee, who is accused of murder. Quinn considers his case with a lieutenant:

XAVIER: You think Maubee did it? Cut a man's head off?
JUMP: That fucker, he does that! That's why he's like that!
XAVIER: Try and make sense when you talk, Jump.

Denzel gets to do a vague West Indian accent, wear a white suit, and sing.

XAVIER: I had the blues
I had the blues so bad
It put my face in a permanent frown
But I'm feeling so much better, I could cakewalk into town . . .

and

I woke up
One morning
Felt so good I got back into bed
Put that big leg over me mama
I might not feel this good again . . .
Watch me cakewalk, y'all.

The black people in the movie sing "Quinn the Eskimo" at him a lot, and drink beer, and go to work; the white people in the movie lurk around being racists, attempt and fail to sleep with Denzel, and try to overthrow governments. Some of the black people try to sleep with Denzel, too, but that's neither here nor there. Overall it's a pretty accurate picture of the universe. There is no actual cakewalking, which, as I understand it, was a dance that took as the source of its name competitions held by slaveholders, with slices of hoecake as prizes for the best dancers.

A couple hundred people singing in an island juke joint sound like this:

Come all without,
Come all, within
You aint seen nothing like the Mighty Quinn.

No, actually, that's not what they sound like.
So: We sincerely hope that clears up whatever mis-and-preconceptions you might have had about Alaska, and goes some way towards freeing your doubting mind/melting your cold cold hearts

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posted by Alex
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Thursday, January 10, 2008
 
CRYING FOR ATTENTION
Graham Parker
Another Grey Area
Arista : 1982
[Buy It]

IGNORE ME
The Gas
Single
Polydor : 1980
[Out Of Print]

LOVE AIN'T NO TOY
Yvonne Fair
The Bitch Is Black
Motown : 1975
[Out Of Print]

WHAT AM I WORTH
Dave Alvin
King of California
Hightone : 1994
[Buy It]

Over the holidays I was watching a show on cable and noticed that a character had the same name as a woman I used to know, and not just the same name but the same exact name: first, middle, last. That got me thinking about the woman, and the talks we used to have, and specifically one of the last talks we had, in which she told me that I didn't pay her enough attention.

That fateful conversation is one of the only things about her that I remember clearly. We were sitting in her apartment, which was just off the campus of the college she attended. Some friends of mine had been in town that night, and we had all gone to dinner. The wine she drank at dinner, and the glass or two she tacked on back at the apartment, had made her expansive, and over the course of the evening she navigated through all the things she liked to discuss: clothes, sex, art, whether all duty was unconditional, Guns 'N' Roses, Aeschylus. She was at once profoundly brainy and prodigiously trivial, and if it wasn't a calculated philosophy, it should have been. I thought we were headed for the bed, but she pulled up short and told me that I had hurt her feelings during dinner. "You ignored me," she said. "I need you to pay attention to me more than you do."

I laughed it off. She was being ridiculous and I said so. I was paying attention to her at dinner and if she couldn't see that, it was her fault. She said it was okay and that she wasn't upset and I, a fool, believed her. A few weeks after that, we weren't dating anymore -- did I mention that we were dating? -- and then a few months after that, we weren't friends anymore.

Her memory, or at least my memory of her, is inseparable from the music I played when I spent time with her. "Crying for Attention" has, like many Graham Parker songs, made itself known by degrees. Back then, it was just another decent track on a solid but unspectacular record--not Squeezing Out Sparks, not even Stick to Me. But every time the knottiness of unrequited love has tightened around me, I have come back to this particular song, and especially to the deceptive calm in the vocals and the midtempo arrangement:
What's the matter?
Well there is no need to flatter
How do I get you to take notice?
Do I have to break and shatter?

When I feel that I am driven
Over the edge where it's all hidden
I hang my head and hit a table or a chair
I know my place--I just can't stay there

I'm not crying for attention baby
I'm not crying for attention baby
I'm not crying for attention
I'm screaming to be heard
Everybody's listening but you

It's your loving example I need to receive
I need more than a handful -- give it to me

Hey sometimes everybody has to be the center of attraction
But I never expect any satisfaction
And I'm not crying I'm not crying I'm not crying
Not crying for attention
In my situation, it was a woman who wanted my attention, and who was brave enough to tell me so. In Parker's song, it's a man who wants the attention, and not just the sex he's getting (more than a handful). For me, the song turns on one line in particular: "I know my place--I just can't stay there." What's important is that the tendered offer isn't enough. Desire is by definition aspirational. If she had quoted that line to me, it might have done the trick. Instead, she was straightforward, and she suffered for it, and then I suffered.

What this brief autopsy excludes is an answer to the main question: Did I ignore her? Well, yes, probably. I had just come out of a relationship that meant more to me than she did, though she was more beautiful and more willing than the other woman. I was still a little ashamed that things with the woman I loved more hadn't worked out, and that hampered my ability to really try things with her. Strangely, I remember walking around with her feeling like I was the one being ignored, even though she was reaching for my hand. I felt like she was unable to sense something essential about me. I didn't know "Ignore Me," by the Gas, then, which is a shame, because it has an irresistible chorus that I could have shouted at her when we fought, which was often, as well as a perfectly inverted perspective that makes ignoring seem like an elevated form of paying attention. Instead, I told her the truth, which is that I didn't agree that there was a problem and that if there was I was sorry because I simply didn't think I could do any better.

Nobody likes to hear this. Yvonne Fair was a singer with James Brown who recorded the original version of what would one day be "I Got You (I Feel Good)," and in the seventies became a rising solo artist for a time. Her most important solo recording, "The Bitch Is Black," was a collaboration with Norman Whitfield and, from a distance of three decades, stands as one of the best funk diva albums of the time, far better than similar albums from Claudia Lennear or Marie "Queenie" Lyons. "Love Ain't No Toy" is one of the best of a set of consistently strong songs, and it plays like vintage Betty Davis, as reconceived by a woman who can actually sing:
I don't know what your friends call you
When you're out in the street
Romeo or Casanova
To me you ain't nothing but a low-down cheat
This is a song about cheating, not ignoring. Maybe Yvonne Fair thinks ignoring would have been better. I don't. I have said that the conversation about how I ignored her--the woman I was dating, not Yvonne Fair--was one of the last. That's somewhat misleading. It had happened before that, many times, and it happened even after we broke up: she would call me and say that she was thinking of me but that she couldn't understand exactly what went wrong. Had she been too needy? Had I been conflicted? I couldn't answer, not then. Even after a few years, after a few more tries with a few more women, I had no real idea. Eventually, though, it came to me. The problem wasn't that I was ignoring her. The problem was that I was capable of ignoring her. If she had been the right person -- or even one of the right people -- I would not have and could not have made her feel alienated. I could have made her feel angry or sad or given her a (metaphorical) whack across the face with a (metaphorical) rolled-up newspaper of recrimination. But ignoring someone and making them feel needy in the process -- as if the very attempt to connect is monstrous -- is the one emotional sin that is irreconcilable with love, not even big-L Love, but anything close. The way I feel, looking backwards, is that I may have been a jackass for making her feel needy, and also that I was blameless. There was nothing I could do because I was not correctly positioned.

There was no song that I knew that could explain that to me, not well. Then, years later, I bought Dave Alvin's King of California. Alvin, of course, was the songwriter behind the Blasters, who I never liked quite as much as I thought I should have. When he became a solo artist, his vocals waterlogged him further. But on King of California, which is filled with stripped-down, shuffling versions of old and new songs, he evolved from artlessness to a style that was wise, warm, and colloquial. Best of all, in two cases he set his nearly voice against beautiful female counterpoint. The duet with Syd Straw on George Jones's "What Am I Worth" was, and is, my favorite. Both singers articulate the desire to be valued by the other, with the result being perfect romantic equipoise. But it's not just desire -- it's ontological desperation:
I don't know why you're making me cry
Honey, won't you give me a clue
What am I worth on God's great earth
If I don't mean nothing to you

I might get sent to be president
I'm sure I could do it for you
They would feature my face all over the place
For all the good thing I do

I might get my name in the hall of fame
Or even in the book of Who's Who
But what am I worth on God's great earth
If I don't mean nothin' to you

What am I worth here on earth
Darling, if I can't have you
I just can't find no peace of mind
With anything that I do
That's how it should be -- how it has to be. Attention is the only currency in active relationships. It should be asked for, even demanded, without a second's uncertainty. If you don't feel good about asking for someone else's attention, then you're not standing in the right stream. People who say that they have lots of space between them must only mean that they have translated hands-on (or eyes-on) attention to a different kind of attendance. If there's no real presence, then there's real absence, which is why this woman and I broke up, and why I don't remember very much about her other than what I have related here, and why there is a greater chance of my seeing the TV show with the woman with the same name than there is of my talking to the real woman with the real name again.

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posted by Ben
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